Is Yahweh, the God of the Bible, a vengeful, violent despot who despises the majority of mankind? Or is inclusion or exclusion of individuals based not on ethnicity but on whether they follow and submit to Yahweh?
David Firth deals with this issue in Including The Stranger: Foreigners in the Former Prophets, part of the New Studies In Biblical Theology series. His view is that foreigners who are obedient to Yahweh are included with His people, such as Rahab, the Gibeonites, and Namaan (and theorizes that Caleb the son of Jephuneh, the Kenazite, was not Jewish). Likewise, Israelites who are disobedient are treated as foreigners (e.g. Achan) and sometimes Israelites are treated like foreigners by fellow-Israelites (such as the virgin girls kidnapped by the Benjaminites).
Some may wonder what is meant by "The Former Prophets." The OT canon we normally use are divided into the Law, the Historical Books, the Poetic Books, and the Prophetic books, sub-divided by the major and minor prophets (designated not by importance but by book length). However, the Jewish canon divides those same books into the Law, the Prophets, and the Writings (often referred to as Psalms, which is the first book of that section), with the Prophets divided by Early prophets and later prophets. The Early Prophets include Joshua, Judges, Samuel, and Kings (the Jews did not divide the books of Samuel and Kings).
This is the seventh book I've read in this series. Some books are ones that inspire me; others are ones that leave me more knowledgeable on the subject dealt with. Personally, I would consider this one of the latter. I feel richer intellectually for reading this, but it hasn't really effected my daily life like some of the others did.
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