Would you believe there was a time when you could identify a philosopher by how they dressed? Likewise, would you believe there was a Christian who chose to wear the outfit of a philosopher?
Justin Martyr became interested in philosophy as a young man in the early 100's. He sat under Stoicist, Aristotlean, and Pythagorean followers before focusing on Platonist teaching. He still wasn't satisfied until he encountered an older Christian.
As mentioned above, Justin chose the garb of the philosopher. This gave him opportunities. For example, it lead him into a friendly dialogue with Trypho the Jew, which Justin put in print... er, written form.
Bryan Litfin, in his book Getting To Know The Church Fathers: An Evangelical Introduction, distinguished his ministry with Ignatius of Antioch. Ignatius' letters were those of a pastor, strengthening the Church. Justin's primary ministry was to those outside, and he presented the Gospel in a way that reached those of the Greco-Roman society.
Justin did not feel philosophy (or more technically true philosophy) was at odds with the Gospel. He also showed some early wrestling with the realization that the Father was God and Jesus, the Logos, was God, and the Father was not Jesus.
This early church leader did live up to his name. He knew of the consequences taking the name of Christ could have; in fact, the martyrdom of Christians drew him before he came to the faith.
Justin is known for the above Dialogue With Trypho. He also wrote his First Apology and Second Apology. In the former, he gives a picture of what a second century church service looked like.
How do we deal with different people of different backgrounds? Justin Martyr was an early example on contextualization, but while he changed his presentation of the truth, he didn't change the truth.
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