"Church Fathers' Fellowship", Jeffrey C. Reynolds. Explanation below. |
I hope you enjoyed the last two weeks looking at various church fathers. Maybe you've learned more about the first 500 years of church history than you previously known. Maybe you've been challenged and/or encouraged through this series. If so, please let me know.
We have a problem today with Biblical illiteracy. Add to that the fact that Scripture is inspired by the Holy Spirit and is in its entirety truth(2 Timothy 3:16-17; Hebrews 4:12; Psalm 119:160; 2 Peter 1:21), and church history is not, and we can see why church history is overlooked. But should it be?
Paul urged the Corinthians to follow him as he followed Christ (1 Corinthians 11:1). Likewise, we should note how other believers follow Christ and imitate their obedience and faith (Philippians 3:17; Hebrews 6:11-12; 13:7). In this case, we can learn from the Church Fathers, from the Reformers, from godly pastors/evangelists/apologists/authors of the past and present, and even from pioneers of Christian music (which I would include Isaac Watts and Charles Wesley in that category).
In the book Getting to Know the Church Fathers: An Evangelical Introduction, Bryan Litfin ended each chapter with some provocative questions concerning the church father covered. In the last chapter, the final two questions were more summary questions.
He asks which of the twelve people he dealt with were your favorites and least favorites, and if there were any whom you felt connection to. My favorites were Tertullian, Athanasius, and John Chrysostom. The first two were in my list of heroes of the faith before I read this book; Chrysostom was not. Least favorite is easy, and if you've been faithful reading this series and have a memory of what you've read in the past three days, you'd know it's Cyril of Alexandria.
Do I relate to any? This took some thought, and I realized there were two. One was Irenaeus of Lyons, who worked to bring peace between the Bishop of Rome and some in the Middle East who disagreed with him on the dating of Easter, as well as standing against the false teaching of the Gnostics. The other was Ephrem the Syrian, between his use of poetry to teach truth and his encouragement of getting "the sisters" to sing by forming women's choirs. Some of you may know I used to be a songwriter, and a few might know that I've always liked hearing female vocalists.
Litfin's last question of the readers is if their view of "church fathers" changed. At the beginning of the book, he mentioned some confused the catholic fathers with Roman Catholicism - whether you use a capital 'C' makes the difference. Likewise, he stated some felt the Church fell into apostasy at some point (usually either with Constantine's rise to power or with Leo the Great raising the role of the Pope). My treatment is more abbreviated than Litfin's but it would be interesting if my series has affected your opinion of the church fathers in particular and church history in general.
So let me close to the few, the proud, those who read my blog daily for the last two weeks: Who are your favorites of the twelve Litfin (and I) have dealt with? Whose your least favorites? And do you connect with any of them?
Explanation of Picture:
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