BOOK REVIEW - BIBLCAL AUTHORITY AFTER BABEL: RETRIEVING THE SOLAS IN THE SPIRIT OF MERE PROTESTANT CHRISTIANITY BY KEVIN J. VANHOOZER

Is the Protestant Reformation, as Alister McGrath calls it, "Christianity's Dangerous Idea?" Did Martin Luther and friends unwittingly undermine Biblical authority by introducing concepts like Sola Scriptura and the Priesthood of all believers? Has the Evangelical Movement drifted from the Five Solas, and if so, how do we retrieve them?

This book by Kevin Vanhoozer was written in 2016 with the 500th anniversary of the Refomation in view. He introduces his book with various views (many uncomplimentary) of Protestantism, including it producing secularization, skepticsm, and schism. He then looks at the Five Solas (Grace Alone, Faith Alone, Scripture Alone, In Christ Alone, For The Glory of God Alone), analyzing with each one 1) what the Reformers meant, 2) other views on the subject, and 3) how that "sola" means for Bible, Church, and Interpretive authority.

The book's title refers to what's called "Interpretive Babel," where there are many versions of Protestantism without a head as the Pope is for the Roman Catholic Church. Vanhoozer answers this with a non-typical order of the Five Solas, pointing out there is no official order for them (the main difference is Vanhoozer moves "Sola Scriptura" from the usual first item to third, after "Sola Gratia" and "Sola Fide". Also, I found his take on "Soli Deo Gloria" unique, focusing on the unity of the universal church as how God is glorified.

This is a book aimed for intellectuals. I admit I struggled  following the concepts. I did like the 20 Thesis he included, four with each of the solas. But I still am not sure what his points were, let alone if I agreed with them. This is a book I might challenge a pastor to read, but it's too deep for me to consider doing a Bible study on it.

That being said, I might try it again a year from now, and see if a re-read would help me comprehend his points. 

 

SUNDAY PSALMS PART 43 OF 48 (REFORMATION DAY/ALL SAINTS DAY EDITION) - PSALM 101

 

Arlington Avenue Baptist Church, Indianapolis

1  I will sing of mercy and justice;
    To You, O LORD, I will sing praises.
2  I will behave wisely in a perfect way.
    Oh, when will You come to me?
    I will walk within my house with a perfect heart.
3  I will set nothing wicked before my eyes;
    I hate the work of those who fall away;
    It shall not cling to me.
4  A perverse heart shall depart from me;
    I will not know wickedness.

5  Whoever secretly slanders his neighbor,
    Him I will destroy;
    The one who has a haughty look and a proud heart,
    Him I will not endure.
6  My eyes shall be on the faithful of the land,
    That they may dwell with me;
    He who walks in a perfect way,
    He shall serve me.
7  He who works deceit shall not dwell within my house;
    He who tells lies shall not continue in my presence.
8  Early I will destroy all the wicked of the land,
    That I may cut off all the evildoers from the city of the LORD.
                        Psalm 101:1-8, New King James Version

 Do we mirror the Psalmist (identified as David) in these following aspects covered in this Psalm:

• Godly behavior, including not setting anything evil before our eyes and not letting the work of those who turn from Christ cling to us (verses 2-4)?
• Not tolerating the presence of the proud, the dishonest, and other evildoers (verses 5, 7-8)?
• A desire to be surrounded by those faithful to God (verse 6)?

This is something to think about with Reformation Day (the name of the pagan celebration that shares the October 31st celebration date) and All Saints Day. Do we want a new beginning to our personal lives, our church, our society? Do we want to see reformation, restoration, spiritual awakening and revival? Would the above be a factor?

 

 

REFORMATION DAY SERIES PART 2 - ALBUM REVIEW: MENDELSSOHN IN BIRMINGHAM VOL. 1 (THE HEBRIDES, REFORMATION SYMPHONY, ITALIAN SYMPHONY) CONDUCTED BY

The Reformation Symphony is just part of this collection, but allow me to focus on it with Reformation Day just around the corner This is one of my favorite symphonies.

"Mendelssohn in Birmingham" is a 5 part series. It focuses on the German composer's visits to England, and the art work is a drawing by Mendelssohn of his performance in Birmingham. This first release features the overture "The Hebrides," and symphonies #5 (Reformation) and #4 (Italian).

 You can divide Mendelssohn's symphonies into three groups: The first, the two he composed but went unpublished until decades after his death, and the final two he composed but were the second and third published. While most composer's works are numbered in order of composition, Mendelssohn's are enumerated by publishing. I read that he did edit the Reformation and Italian symphonies but still didn't publish them; the commentator said the symphonies were better as originally written.

Let me move to the Overture "The Hebrides." It is a concert overture, that is, a stand alone composition. It was inspired when Mendelssohn visited Scotland, and was moved by the basalt sea cave on  island of Staffa known as "Fingal's Cave." This composition combines the mysterious with the triumphant.

Mendelssohn started the Reformation Symphony with the goal of it being used to celebrate the 300th anniversary of the Augsburg Confession, written by my favorite Reformer, Philip Melanchthon. Unfortunately, health problems kept it from being performed at the celebration, leading to it not being published until 21 years after the composer's death.

Normally, the symphony's first movement is named after the key it starts in. Beethoven's first symphony was irregular because it started off meandering between the keys of C and F before settling into the former. This symphony was said to be in D major, but after a brief introduction in the stated key, Mendelssohn moved to the main theme in D minor, so this symphony is called in D major/D minor.

In contrast to the opening movement, the second is a joyful minuet in C major, a composition that always puts me in a good mood. One commentator said it didn't fit the theme. I disagree. To me, it captures the joy and freedom we have in Christ, exemplified by the five solas of the Reformation and the recognition of the Priesthood of the believer.

The third movement is slow and short, and without a real break transitions to a flute opening the final movement with the tune of "A Mighty Fortress Is Our God."  The meditative beginning transitions to a more upbeat segment.

There are some compositions that, when I hear it, I think I've heard it before but can't name it. This is true of the opening movement of the Italian Symphony. The first movement is lively, followed by a mournful second movement and a cheerful though mostly slow third movement (though it has a couple of rousing fanfares. The finale is one of the most lively conclusions.

One tradition I do for Reformation Day is put on this collection as I'm getting ready to call it a night.

REFORMATION DAY SERIES PART 1 - REPEAT BOOK REVIEW: CHRIST'S CALL TO REFORM THE CHURCH BY JOHN MACARTHUR

 Today is one week from Reformation Day. Forget the other thing people celebrate on this day. But I'm going to make the theme a focus on Tuesdays and Thursdays, plus a pair of Reformation themed Sunday blogs. How long? I'm not sure yet. But it will be a while. And maybe I'll save some for next year! 

I'm starting off with a repeat of a book review which was actually the first book review I shared this year.

Does the church need a Reformation? If Jesus was speaking to the church, what would He say? Would it be similar to what He had the Apostle John write to the seven churches of Asia Minor (Revelation 2-3)?

John MacArthur has been a solid voice encouraging believers to return to the sound teaching of Scripture and speaking out against modern trends that do not have Biblical grounding. This book is written to encourage today's church to do what Jesus commanded of the seven churches of Asia Minor: Repent!

This book starts off with how unpopular reforming the church is for the status quo. Chapters 2-9 are basically a commentary on Revelation 1-3, reading like a print version of a sermon series. 

The final chapter is titled "The Need for a New Reformation," and looks at the five solas of the Reformation: Sola Scriptura (Scripture Alone), Sola Fide (Faith Alone), Sola Gratia (Grace Alone), Sola Deo Gloria (Glory to God Alone), and Sola Christus (Christ Alone). MacArthur points out most lists end with Sola Deo Gloria, but he chose to end his book with what he focused on: Christ and the Church.

To be honest, I was hoping MacArthur to talk about how today's church mirrors the issues of the seven churches and specific steps the church can take to reform. Maybe I should write a book about that. But this book is Biblically sound and challenges us to be the Chruch God called us to be. I recommend this book. This is a much needed reminder (and for some a rebuke) to a church that needs to regain their first love and to repent.

 

SUNDAY PSALMS PART 42 OF 48 - PSALM 138

 

A millstone, with a plaque containing Mathew 18;6, at CEF Headquarters, Warrenton, MO.

1   I will praise You with my whole heart;
    Before the gods I will sing praises to You.
2   I will worship toward Your holy temple,
    And praise Your name
    For Your lovingkindness and Your truth;
    For You have magnified Your word above all Your name.
3   In the day when I cried out, You answered me,
    And made me bold with strength in my soul.
4  All the kings of the earth shall praise You, O Lord,
    When they hear the words of Your mouth.
5   Yes, they shall sing of the ways of the Lord,
    For great is the glory of the Lord.
6   Though the Lord is on high,
    Yet He regards the lowly;
    But the proud He knows from afar.
7   Though I walk in the midst of trouble, You will revive me;
    You will stretch out Your hand
    Against the wrath of my enemies,
    And Your right hand will save me.
8   The Lord will perfect that which concerns me;
    Your mercy, O Lord, endures forever;
    Do not forsake the works of Your hands.
                    Psalm 138:1-8, New King James Version

Another of my favorite Psalms. I find it interesting it says He exalts His Word above His name. Do you think this could refer to Scripture?

I also am encouraged by verses 3 and 7. The former says God makes me bold with strength in my soul - Don't we all need this kind of boldness? The latter talks about God reviving us when we walk in the midst of trouble (am I the only one who thinks of Psalm 23:4, "Yea, though I walk in the valley of the shadow of death?) and stretching out His hand against the wrath of our enemies.

One of my favorite songs, by one of my favorite singers, is based on verse six: "Tho He Be High" by Becky Ugartechea. This verse makes me think of Jesus saying that to enter his kingdom, we should become as little children (Matthew 18:4). This in turn makes me think of Child Evangelism Fellowship. In the front of the building is a millstone with a metal plaque reading Matthew 18:6:"But woe to those who make one of these little ones who believe in my name stumble, for it would be better for them if a millstone were tied around their neck and they were drowned in the midst of the sea."

Finally, God will perfect - or complete - all that concerns us. Isn't it wonderful to know, as it says here and in Philippians 1:6, that God isn't through working on us yet?

BOOK REVIEW - REFLECTIONS ON THE EXISTENCE OF GOD: A SERIES OF ESSAYS BY RICHARD E. SIMMONS III

 

 Is your philosophy consistent with real life? Are your beliefs concerning God and the origins of this planet and life based on careful study and examination of said belief system, or is it really based on wishful thinking? If you find your view don't match up to reality, do you admit you're wrong and adjust your thinking, or do you defend those views even if they border on nonsense?

In "Reflections on the Existence Of God," Richard Simmons III (not to be confused with the energetic exercise guru) gives a series of 56 essays dealing with these questions. Topics on these include the existence of evil and suffering, beauty, whether we have consciousness or are just robots, the debate on macro-evolution and intelligent design, and whether Christianity is historically accurate.

I found this book both thought provoking and enjoyable. Simmons has a conversational style, and treats other authors with respect, regardless of whether he agrees with them.

This is an ideal book either to challenge a friend or to give yourself things to think about and energize your own faith.

 

THE FIRST TO REACH THEM WINS!

At Castleton Community Church, Indianapolis. If you can't read the screens, both read, "Every Child, Every Nation, Every Day," the slogan for Child Evangelism Fellowship (CEF).

"The first to reach them wins." This was the theme at the annual dessert night for the Central Indiana Chapter of Child Evangelism Fellowship.

 Is it any wonder why government backed education presents a godless worldview? Is it for the same reason China makes it illegal to take children under 18 to church? And is it coincidental that most Christians come to know Christ as children (yours truly at 9)?

CEF has a heart for reaching children. Here in the United States, they have Good News Clubs at public schools. For those who think that's violating the separation of church and state, the Supreme Court ruled in 2000 that Christian groups have equal access at schools as any other group.

But CEF's focus is not limited to North America. Their motto is "Every Child, Every Nation, Every Day." When Becky and I started getting involved with CEF's Central Indiana Chapter, there were only 17 nations that did not have trained workers working with children. It wasn't long after that the number dropped down to one (North Korea). That means there's CEF work going on in the majority of what Voice of the Martyrs designates as Restricted and Hostile Nations.

Some might say that children are too young to understand the Gospel. Charles Haddon Spurgeon disagrees. He stated that at 5, a child can understand the Gospel.

Before you object, CEF isn't alone in that view. The enemy might say it's too young, but what they mean is they want us to wait until after they indoctrinate them. There are ideas being taught the children that are for tack of a better term war against traditional values and the Christian faith.

Back in college, I read of a history textbook where two paragraphs were devoted to George Washington, compared to five pages to this great historical figure - Marilyn Monroe? That was in the '70's; has it improved today? 

Okay, enough pontificating. Let me get to the dessert night. The event was emceed by Randy Ollis, long-time and recently retired weather man of WISH TV. The featured speaker was WTHR-TV's anchorman Scott Swan. Scott did an excellent job pointing out the importance of grandparents and parents in training up children in the way they should go. We also heard of what's going on in our chapter. The Central Indiana Chapter encompasses 5 counties: Marion (which is synonomous with the City of Indianapolis), Hancock, Hamilton, Hendricks, and Boone. 

One last comment I want to make - I'd like to share the culture of CEF:

• The Importance of Godly Leadership at Every Level. Spiritual leadership is the highest form of authority. The men and women who lead must have a personal heart for God in order to be able to discern the will of God and lead the ministry effectively.  Regardless of the skill of a leader, if he or she lacks a heart for God, the work will be eroded at its very foundation.
• The Importance of the Spiritual Welfare of our Workers     It is vital that we are never satisfied to simply teach our staff the methods of how to reach children and how to train others to do so, but we must purposefully invest in the spiritual lives of our staff. When CEF staff are men and women who are primarily driven by passion for God and His glory and have a clear call from the Lord, the work will prosper. If we keep our focus on God and on His calling, then we will be sustained in times of challenge. 
• The Importance of Prayer as Our Foundation It is not the work we do, the meetings we hold or the decisions we make that bring the greatest advances in the work; it is the time spent before the throne of God in prayer, in the name of our Lord Jesus Christ, that brings power, laborers and resources into the ministry. 
• The Importance of Evangelizing Children There is no limit to the number of organizations that do many good things that are important to boys and girls in need.  We are thankful for them and believe that God uses them to help hurting children. CEF, however, has been called by God to make it our highest priority to present the Gospel so children may be saved and discipled in God’s Word. We must stay on point. 
• The Importance of a Clear and Biblical Presentation of the Gospel The fact that a young child can comprehend the simple message of salvation and become a child of God is the foundational principle of CEF. Everything else that we do is based upon this fact. The good news of Jesus Christ is the power of God unto salvation. We must present it clearly and accurately. 
• The Importance of a Commitment to Excellence, for the Glory of God Every aspect of the work, no matter how big or small, has significance. This includes the training we conduct, the materials we produce, the facilities we use and the way we present ourselves. In every area we must strive for excellence to the glory of God!
   
  
•  

SUNDAY PSALMS PART 41 OF 48 - PSALM 133:1

Lewis & Clark statue, Falls of the Ohio State Park, Jeffersonville, IN

    "Behold, how good and how pleasant it is
    For brethren to dwell together in unity!"
            Psalm 133:1, New King James Version

I've always loved this verse. How about you?

Unfortunately and predictably, living out this verse is easier said than done. That's because of how we interpret "brethren" and "unity." In other words, Goldilocks found some have a view that's too large and others have a view that's too small.

The large view is the "brotherhood of all men" position. Note - yes, the Bible does teach that in Christ there is neither Jew nor Greek, neither slave nor free (Galatians 3:28). But did you notice the qualifer? That is if we're in Christ. God has children from all nations (Revelation 7:7-9), but nowhere in the Bible does it teach the whole world - believer and unbeliever, righteous and wicked - are God's children. Rather, John - known as the apostle of love - points out both through Jesus and in his letter that some people are God's children and some are children of the devil (John 8:41-44; 1 John 3:7-10). 

But for some people, that leaves too many people in the family of God. So they spell unity u-n-i-f-o-r-m-i-t-y. Some do so by racial/national divisions, and others do so by pet doctrines. (Can you say "Calvinism vs. Arminianism?" How about "Covenant Theology vs. Dispensationalism?" I knew you could!)

Look at a sports team. No, there's not uniformity in their roles and positions. But they are unified in working together for victory. We should do the same as believers. 

I believe there is a soon-coming time we'll realize that we've met the enemy and it isn't us! The devil and those who oppose Christianity couldn't care less about election and free will - their anger is at those who of their free will submit themselves to the Sovereign God. They have no interest in arguments about if the Chruch is Spiritual Israel or when the rapture will occur - their hatred is for those who believe there's a time when Christ will return and defeat them. In those days, we'll find ourselves in prison with other believers we had been debating with on-line, and in those days, we need to encourage each other!

Isn't it a blessing for brothers to dwell together in unity?

 
 

 

BOOK REVIEW - RETROCHRISTIANITY: RECLAIMING THE FORGOTTEN FAITH BY MICHAEL J. SVIGEL

 "If the Church Fathers or the Reformers Showed Up at Your Church, Would They Worship ... or Run?" This quote graces the back cover of RetroChristianity: Reclaiming the Forgotten Faith by Michael J. Svigel.

Change is reality, and can either be positive, negative, or neutral. Sviegel did an excellent job of recognizing a church that has lost its way and reconnecting it to the historical church. He warns us to avoid the extremes of trying to relive the past we no longer can or extreme progressivism. He also is responsible for the great quote at the beginning of this review.

He gives some good suggestions on strengthening the church. One includes that when one evaluates their spiritual gifts they note where they're lacking as well as where they're strong. He recommends an altar pulpit centered church, with a solid emphasis on the sacrament of communion as well as Biblical preaching, and that the church has an elder based leadership.

You've heard my thoughts - I also would like to do something I never do, and that's share another view on the book. This is from a person I highly respect: Dr. Mark Bailey, President and Senior Professor of Biblical Exposition at Dallas Theological Seminary (2000-2020) and graduate and former professor/academic dean at Southwestern Conservative Baptist Bible College (now known as Arizona Christian University), where I had the privilege of sitting under his teaching for several classes. He stated:

“Rarely does one find a book so rich in content communicated so well. RetroChristianity is anything but retrenchment. Instead, Michael Svigel advances an agenda to move the church forward without losing the moorings of sound theology grounded in a history of biblical conviction. His words say it best: ‘It’s not rewinding to a more favorable era, but reclaiming the forgotten faith for the future.’ This is a most worthy read!”

Enough said? I highly recommend this book.

 

BOOK REVIEW - DISPENSATIONALISM: ESSENTIAL BELIEFS AND COMMON MYTHS BY MICHAEL J. VLACH

 

 One of the saddest moments of my life - my wife and I were talking to a Christian friend and mentioned a certain Dispensationalist teacher. That friend went into a diatribe that bordered on hatred, and it definitely made accusations that we knew weren't true.

I find the best way to know a view is to hear what the proponents of the view say, and then read the critiques and judge if they're accurately portraying the proponent's view. Dispensationalism is one such controversial topic, and this book does an excellent job in giving it.

Dispensationalism: Essential Beliefs and Common Myths by Michael J. Vlach, does what is promised. He gives a list of what all dispensationalists believe and deals with common misconceptions (most of which are based on either poorly worded statements from Dispensationalists or misunderstanding, though there's a few accusations that border on slander.

One thing that Vlach deals with is that Dispensationalism is limited in the doctrines it affects, namely ecclesiology (doctrine of the church) and eschatology (doctrine of end times). He also recognizes that Dispensationalism is known as a doctrine of discontinuity (i.e. how the Old and New Testament differ) and then points out where Dispensationalists hold to continuity between the two Testaments.

This is a short book (just barely over 100 pages), because it has a specific purpose - dealing with what dispensationism is and what it isn't. This is not a book designed to convert people to dispensationalism or to win arguments; it is more of a defense against the attacks on that view. It definitely points out that Dispensationalists and Covenant Theologians agree that salvation from Adam on has always been by grace alone through faith alone (Ephesians 2:8-9).

I did find some things that weren't covered. I've noticed that some of the arguments against dispensationalism are based on  the gifts of the Spirit, though Vlach would probably point out that there are continuist as well as cessasionist dispensationalists. Vlach also doesn't mention Pauline Dispensationalism (which teaches that Paul is the New Testament writer dealing with the church and thus focus his teachings, nor acknowledge that all Dispensationalsist don't see the church at Pentecost (for example, Les Feldick who was an Acts 9 Pauline Dispensationalist. These items, however, aren't necessary for what Vlach is focused on in this volume.

This is an excellent introduction to dispensationalism.

SUNDAY PSALMS PART 40 OF 48 - PSALM 131

Cincinnati Zoo and Botanical Park (some of these birds are native to the area, like the ducks.

 

1   LORD, my heart is not haughty,
    Nor my eyes lofty.
    Neither do I concern myself with great matters,
    Nor with things too profound for me.
2  Surely I have calmed and quieted my soul,
    Like a weaned child with his mother;
    Like a weaned child is my soul within me.
3  O Israel, hope in the LORD
    From this time forth and forever.
        Psalm 131:1-3, New King James Version
 

How often are we guilty of violating verse one of this short and sweet Psalm? No, I'm not saying that your heart's haughty or your eyes lofty. But do we concern ourselves with great matters, with things too profound for us?

Christians have unfortunately done this for centuries. The debate of the relationship of free will and God's Sovereignty/Election has been going on a millennium and a half, and yet I hear people who think they have the final answer on it and why they're right. The same is true in dealing with eschatology (end-times, Bible prophecy) or the gifts of the Spirit.

When I was selecting a photo for this blog, I thought the picture of ducks and swans in the pond (or is it a lake) at the Cincinnati Zoo and Botanical Garden would picture the calmness in verse 2. Of course, is it completely quiet? That pond isn't far from roaring lions and trumpeting elephants, and it's right by Gibbon Island - Gibbons are known for "singing," but it isn't either quiet or melodious. But as Christians, we can be clam and restful trusting in Christ in spite of all the clamor around us. 

A "BEATLES BIRTHDAY"/BLOG INTROSPECTION

 

Yours truly at Southwestern College, '80 on Clash Day. Photo courtesy of Steve Courteol.

 I have switched to Philosopher font as I'm getting this blog ready to post the day before my "Beatles" birthday ("When I'm 64"). Don't worry, though - my introspection will be basically on this year. 

Do I have the right to feel a little down? Key word is "little." God has blessed this year. I've had some good events this year, and allow me to start with them:

• Becky and I celebrated our 40th year of marriage!!!  Definitely worthy to start the list!
  
• I not only got to judge some speeches/debates for NCFCA this year on on-line competitions, I also was able to attend my first live competition since COVID struck. I also had the honor of meeting Evan McMahon, chair of the Libertarian Party of Indiana during the competition. (Not the first "celebrity I met at these events - several years ago I met then Indy Star political cartoonist Gary Varvel.)
• I have the honor of co-teaching a men's Sunday School class at Northside Baptist Church with Dale Greenly, as well as serving on two committees (missions and prayer) and being on the rotation for operating the video camera. Add to that being part of a Zoom Tuesday night Bible study, where the members take turns leading it. If that's not enough, I'm on a 3 time a week men's phone prayer group founded by Mark Mirza and including Lewis Turner.
  
• I got to attend my first Kingdom Come Festival, and hang out with Chris Bousum, Chad Fenner, Divine Martyr, Undefeated, I Am The Pendragon, BRVVE, Eyes Aflame, and Rusty Shipp! Plus, The Pit is coming up in a couple of weeks, where I might get to hear (finally!) True Revival and Crimson Overtone, as well as New Day Rising (which features several of the Eyes Aflame band members).
  
• I have the honor of seeing Becky flourish in being on the board for the Central Indiana Chapter of Child Evangelism Fellowship.
• Last but absolutely not least, I have spent 24 years with Mid-America Clinical Lab/Quest Diagnostics (6 months as a temp), and have wonderful people to work with (as I have for 24 years).

So with all that, why am I depressed? Actually, I didn't use the word "depressed;" I said "down." And "melancholy" or "philosophical" would be an accurate term. Why?

• I'll start with the biggest one - the others are minor. Last December, I came down with what a pulminologist termed chronic bronchitus.  I've had three CT scans this year, and I have some infection in my lungs; the spots on the earlier scan disappear on the next one, but are replaced by others. On Sept. 26th, I've had a biopsy on my lungs and am waiting on the results, and I'm expected to be put on antibiotics for a year. The doctor said it's not life threatening, but it may have affect on the quality of life.
• Okay, second one is also a major one. I'm at the point of considering retirement. Question is when. No, I don't want to retire too early, but I also want time to enjoy with Becky. But I mention that just because it's on my mind.
  
• Let's look at my artwork. Enjoy that look? You remember my Christmas drawing and my "All My Rowdy Friends Happen To Be Preachers?" Those are the most recent, and they're about a year old now. Songwriting? Haven't done that in years; the only instrument I currently have is a cordless keyboard. Novel writing? That's been dormant for years.
• You may or may not know - the last few years my goal was to read 24 fiction books and 12 non-fiction, and I've been making it. I was getting to the point that I didn't want to push it on the fiction, so I dropped my fiction goal to 12. I have made those goals - so far, I've read 14 non-fiction books and 16 fiction.  But I also realize I'm not taking as much time with fiction as I have been. Nothing to get depressed about, but still it does seem a little sad.
  
• My title mentioned my blog. Regular readers may realize it varies between essays, reviews of books and albums, and interviews. And you may notice that the interviews are, putting it nicely, not as frequent. Here's the number of interviews I've done on this blog: 

2020 - 7

2021 - 14

2022 - 36

2023 - 3 

YIKES! Notice how each year doubled or more, until this year! To tie last year's, I need to average 11 interviews a month! By the way, two of those three were in January, the third in April! 😱 And the interviews are usually my most popular blogs, basically because the interviewee invites their friends.

Again, let me say I'm just a little down. I'm keeping busy with a lot of things. But I do miss drawing, songwriting, story creating, and interviews. (Should I interview my characters? Would that help me get started?)

But I do have a lot to look forward to. Next year's NCFCA champions! Maybe getting to hear some bands/singers I want to hear like Undefeated, TheoTerran, Zahna, Worhol, Daniel Band,  Steve Camp, etc. Maybe a mission trip or two. Maybe developing a chaplaincy for Christian musicians (which may be something brand new). Possibly a trip to see friends out west? Who knows.

Thanks for reading this. If you have a comment? I'd love to hear it!

 

 

PENDLETON PIKE PRAYER DRIVE

 

Driving Southwest (inbound) on Pendleton Pike.

 I have several options for driving in to work. I can get on 56th Street going west, and then take that either to the I-465 and get off at Shadeland Avenue or go straight down Shadeland and ignore the Interstate. Those, depending on construction and traffic, might be quicker. But the most direct is to get on Pendleton Pike - which goes from Northeast to Southwest - and take that to Shadeland. Not only is it a little more as the bird flies, but it also has become a prayer drive.

Note - I'm referring to the drive to work. I take a variation going home - I get off Pendleton at Franklin Road, because I find the light safer to turn left on than Post Road or Mithoffer. Thus, I miss some of the prayer focuses I have in the morning.

When I moved to this part of town (Indianapolis, in a township called Lawrence, thus giving me two mayors and two councils), one thing I noticed is that I passed by a pair of strip clubs, both stand alone buildings on my left side. I've driven down the road even before moving to Lawrence and noticed those businesses, and both have changed their names.

Well, one day an idea hit me. I need to pray for those two spots. After all, they're on God's Property, since the earth belongs to the Lord. I pray for the salvation of the workers there. Also, is there any connection between these "Gentlemen's Clubs" and human trafficking? I pray against that.

It took months for me to realize - I'm driving by a third strip club, on the other side of the road. Between it being hidden from me for a while and the fact that it's part of a two business strip mall (the other business being a payday loan place) and having the plaza named after the club, I consider it a stronghold. While I'm praying for God to take ownership of the other two, I'm praying for God to close down the "stronghold" and have a church start there.

I don't remember if it's before or after noticing the "stronghold," but I noticed that one of the two on the left side (the one closest to work) started advertising featured entertainers. That excited me for this reason - I have names of people to pray for their salvation! Yes, those names are stage names (I doubt, for example, a set of parents named their daughter "Shortcake"), but God knows who they are. So I pray for the featured act each month, and there's half a dozen I continue to pray for (including "Shortcake"). NOTE - only the side of the marquee I see on the way to work mentions the names, while the other deals with drink specials - another reason why the inbound route is more of a prayer drive than the other.

One other feature on this drive that does motivate me to prayer -  a billboard on the left side of the road. It first caught my attention when we drove down that road after visiting my Dad when he was in a nursing home. At that time, I was moved by the artwork "Millimeters" by mixed media artist Shelby Alexander. She's an artist I need to add to my prayer list. 

After moving to Lawrence, another billboard at that sight was one of the Prayer billboards put on by peopleforChrist.org, It read, "Pray: Time is of the essence." Unfortunately, that's no longer up, but I now have another prayer target - currently that spot hosts Dave Hofmann for Mayor. So now I have an encouragement to pray for him and his campaign. 

Well, I better finish this blog so I can get to bed, and be rested up for my prayer drive tomorrow morning! (Okay, confession - tomorrow morning I won't be taking this route because I attend a bi-monthly prayer time. But I can look forward to Wednesday!)

SUNDAY PSALMS PART 39 OF 48 - PSALM 130

 

Massachusetts Avenue, Indianapolis, at sunrise

 1   Out of the depths
     I have cried to You, O LORD;
2  Lord, hear my voice!
    Let Your ears be attentive
    To the voice of my supplications.
3  If You, LORD, should mark iniquities,
    O Lord, who could stand?
4  But there is forgiveness with You,
    That You may be feared.

5  I wait for the LORD, my soul waits,
    And in His word I do hope.
6  My soul waits for the Lord
    More than those who watch for the morning--
    Yes, more than those who watch for the morning.
7  O Israel, hope in the Lord;
    For with the Lord there is mercy,
    And with Him is abundant redemption.
8  And He shall redeem Israel
    From all his iniquities.
         Psalm 130:1-8, New King James Version

Okay, all you who have been following this series - do you see why I'm so excited about Psalms?

One thing I forgot to mention a couple of weeks age: Psalms 120-134 are called "Songs of Ascent." Some of these are attributed to David (122, 124, 131, 133) and one to Solomon (127), but some seem to have a post-exilic flavor to them. These Psalms were sung by Jews going to Jerusalem - some say it was those returning from Babylonian captivity, others say it was by pilgrims making the annual trip to celebrate Passover or the Feast of Booths.

Way back in January, I'm guessing, I mentioned the three Hebrew names attributed to God: 

1. Elohim, translated "God" and used both of the true God and the false gods.
2. Adonai, translated "Lord" and used both of the Lord of all and human lords.
3. Yahweh, God's personal name, usually translated as LORD, though when used with Adonai, it's translated GOD. Some translations transliterate it and use God's name.

Some groups believe we should use God's name instead of titles like Lord or God. I can debate that issue, but sufficient to say is that whether we use His name or not is not grounds for salvation.

What does that have to do with Psalm 130? God is addressed eight times in this short Psalm. The first six instances alternate between Yahweh and Adonai (the final two times are Y7ahweh). I mentioned Crosswalk's on-line Bible doesn't distinguish between the two words. But the point is the Holy Spirit inspired Scripture, including this Psalm. No, God is not bothered if we call Him Lord or God instead of using His name.

Another thing I like is verse 4. What is the reason forgiveness is with God? So He can be feared! That isn't what you'd expect, is it? In verse 7, it also mentions that with Him is mercy and abundant redemption. 

In case you haven't realized it, God doesn't owe us His love. None of us are worthy of it. As Isaiah 53:6 says, "All we like sheep have gone astray." (It's fun listening to the upbeat music Handel put that verse to in his oratorio "The Messiah.") In a previously covered Psalm, it mentions God humbles Himself to observe things in heaven and on earth (Psalm 113:6). We should be in awe that He wants fellowship with us.