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| Massachusetts Avenue, Indianapolis, at sunrise |
1 Out of the depths
I have cried to You, O LORD;
2 Lord, hear my voice!
Let Your ears be attentive
To the voice of my supplications.
3 If You, LORD, should mark iniquities,
O Lord, who could stand?
4 But there is forgiveness with You,
That You may be feared.
5 I wait for the LORD, my soul waits,
And in His word I do hope.
6 My soul waits for the Lord
More than those who watch for the morning--
Yes, more than those who watch for the morning.
7 O Israel, hope in the Lord;
For with the Lord there is mercy,
And with Him is abundant redemption.
8 And He shall redeem Israel
From all his iniquities.
Psalm 130:1-8, New King James Version
Okay, all you who have been following this series - do you see why I'm so excited about Psalms?
One thing I forgot to mention a couple of weeks age: Psalms 120-134 are called "Songs of Ascent." Some of these are attributed to David (122, 124, 131, 133) and one to Solomon (127), but some seem to have a post-exilic flavor to them. These Psalms were sung by Jews going to Jerusalem - some say it was those returning from Babylonian captivity, others say it was by pilgrims making the annual trip to celebrate Passover or the Feast of Booths.
Way back in January, I'm guessing, I mentioned the three Hebrew names attributed to God:
- Elohim, translated "God" and used both of the true God and the false gods.
- Adonai, translated "Lord" and used both of the Lord of all and human lords.
- Yahweh, God's personal name, usually translated as LORD, though when used with Adonai, it's translated GOD. Some translations transliterate it and use God's name.
Some groups believe we should use God's name instead of titles like Lord or God. I can debate that issue, but sufficient to say is that whether we use His name or not is not grounds for salvation.
What does that have to do with Psalm 130? God is addressed eight times in this short Psalm. The first six instances alternate between Yahweh and Adonai (the final two times are Y7ahweh). I mentioned Crosswalk's on-line Bible doesn't distinguish between the two words. But the point is the Holy Spirit inspired Scripture, including this Psalm. No, God is not bothered if we call Him Lord or God instead of using His name.
Another thing I like is verse 4. What is the reason forgiveness is with God? So He can be feared! That isn't what you'd expect, is it? In verse 7, it also mentions that with Him is mercy and abundant redemption.
In case you haven't realized it, God doesn't owe us His love. None of us are worthy of it. As Isaiah 53:6 says, "All we like sheep have gone astray." (It's fun listening to the upbeat music Handel put that verse to in his oratorio "The Messiah.") In a previously covered Psalm, it mentions God humbles Himself to observe things in heaven and on earth (Psalm 113:6). We should be in awe that He wants fellowship with us.
