JEFF'S FAVORITE NON-FICTION LIST, 2023

School of Athens by Rafael

Maybe I'm wrong. Is my list that everybody's waiting for, and thus the one to save for last, my fiction list? Or is it my relatively recent added song list? For me, the capstone of the year is my non-fiction reading. 

I'm trying to remember if I ever put this list in order of my favorite to the least favorite. I avoid it on the other lists, but I can think of two reasons why this would differ:

1. Because on the others, I interact with several of the authors and singers, and I don't want to make someone jealous or worse, for the authors at the bottom to feel discouraged because they're not higher on the list, and 
2. More importantly, the message of the books are more the reason for higher numbers than artistic skill.

As I started, I was ready to put them in alphabetic order. I just changed my mind. I AM going to put them in order from the one that blessed me the most to the one that blessed me tenth. However, I'm not going to go into descriptions, though I will include a link to my book review to give more details.  The titles of the books may be enough to let you know what moved me, and maybe interest you as well.

Ready?

1. Changed Into His Likeness: A Biblical Theology of Personal Transformation (New Studies in Biblical Theology) by J. Gary Millar. Book Review Link.
2. Pray & Go: Your Invitation To Become A Great Commission Christian (Church Answers Resources) by Thom S. Rainer. Book review will be posted Jan. 9, 2024.
3. Reflections On The Existence Of God: A Series of Essays by Richard E. Simmons III. Book Review Link.
4. A Primer On Biblical Literacy by Cory M. Marsh. Book Review Link.
5. I Would Die For Him: One Student's Story of Passion, Service, and Faith by Brent and Deanna Higgins (a biography of their son B.J. Higgins). Book Review Link.
6. The Sermons To The Seven Churches of Revelation: A Commentary and Guide by Jeffrey A. D. Weima. Book Review Link.
7. Dispensationalism: Essential Beliefs and Common Myths, second edition, by Michael J. Vlach. Book Review Link.
8. Letters From Jesus: Studies from the Seven Churches of Revelation (Greek for the Week) by Chris Palmer. Book Review Link.
9. Forged From The Reformation: How Dispensational Thought Advances The Reformed Legacy, edited by James I. Fazio and Christopher Cone. This compilation includes contributions from two authors mentioned above on this list: a pair of chapters by Cory M. Marsh (item 4) and a foreword by Michael J. Vlach (item 7). Book Review Link.
10. Awaken Your Call: Daily Readings For Prophets And Intercessors by John Eckhardt. A collection of 30 readings. I don't agree with a lot of what this author says, but he definitely has a heart to encourage the church to be what it should be. Book Review will be posted January 25, 2024.

 

BOOK REVIEW - FORGED FROM REFORMATION: HOW DISPENSATIONAL THOUGHT ADVANCES THE REFORMATION LEGACY, EDITED BY CHRISTOPHER CONE & JAMES I. FAZIO

 

Is Historic Reformed Theology compatible with Dispensationalism? Could an allegorical hermeneutic be the reason for the Dark Ages, and a literal historical/grammatical hermeneutic likewise been a foundation Luther and Calvin built their theology on? Was it possible that John Nelson Darby, considered the father of Dispensationalism, could be considered a Reformer?

Forged From Reformation: How Dispensational Thought Advances the Reformed Legacy, is a collaboration of fifteen authors, edited by Christopher Cone and James I. Fazio. Published in 2017 with the 500th anniversary of the Reformation in their mind, they look at the accomplishments of Luther and Calvin, and how the contributions of Dispensationalists like Darby, Scofield, and Ryrie have continued down the path the Reformers began.

Following a forward by Michael Vlach and an introduction by the editors - including a chapter by chapter synopsis of this book - is the first major section (chapters 2-7), which looks at the Historical Development, both of the Reformation and of the origins of Dispensationalism. Included in this section:

• A commentary of Luther's 95 Theses by Patrick Belvil, pointing out how Luther uses a more literal method of interpretation than was used during the Medieval times;
• A comparison of Martin Luther and John Nelson Darby by Cory M. Marsh; and 
• A history of how anti-Semitism crept into the church, fueled by an allegorical interpretation of prophecy, poisoning Martin Luther view of Israel, co-written by Marsh and Brian Moulton.

The following ten chapters focuses on how Dispensationalism strengthens the Five Solas. While it would be logical to conclude that each sola is covered in two chapters, it should not be a surprise that due to the focus on hermeneutics, Sola Scriptura (the Bible Alone) is given five of the ten chapters, with Sola Gratia, Sola Fide, and Solus Christus (respectively Grace, Faith, and In Christ Alone) get one chapter each, and the section concluded with a pair of contributions on Soli Deo Gloria (For the Glory of God Alone). Co-editor Christopher Cone concludes this compilation with a reminder that any Reform movement is imperfect and thus incomplete, and we should be always reforming.

This is an excellent book for a pastor or a Bible student. It is intellectual but plain enough for a layman to understand. Not surprisingly with the layout of the book (specifically five chapters on Scripture) and the number of authors that there is a good bit of repetition. While the authors all make a case for dispensationalism, I would say for one to understand dispensationalism better they should read Michael Vlach's Dispensationalism: Essential Beliefs and Common Myths.

Permit me one criticism of this book. I read a book on the Church Fathers where the author points out the two schools of interpretation: Alexandria, which was more allegorical, including Origen; and Antioch, more literal, represented by John Chrysostom. Forged From Dispensationalism as a whole points to Alexandrian allegory to contribute to the Dark Ages and Anti-Semitism, including Clement of Alexandria and Origen, but makes no mention of Chrysostom or any other Antiochene interpreter. The chapter dealing with Anti-Semitism suggests that while not all allegorists are anti-semitic, no literal interpretter of Scripture is. Chrysostom, though, was no less anti-semitic than Origen or Luther. Okay, I've got that off my chest.

This is a good book to have in your private library. I recommend it.

BOOK REVIEW - DISPENSATIONALISM: ESSENTIAL BELIEFS AND COMMON MYTHS BY MICHAEL J. VLACH

 

 One of the saddest moments of my life - my wife and I were talking to a Christian friend and mentioned a certain Dispensationalist teacher. That friend went into a diatribe that bordered on hatred, and it definitely made accusations that we knew weren't true.

I find the best way to know a view is to hear what the proponents of the view say, and then read the critiques and judge if they're accurately portraying the proponent's view. Dispensationalism is one such controversial topic, and this book does an excellent job in giving it.

Dispensationalism: Essential Beliefs and Common Myths by Michael J. Vlach, does what is promised. He gives a list of what all dispensationalists believe and deals with common misconceptions (most of which are based on either poorly worded statements from Dispensationalists or misunderstanding, though there's a few accusations that border on slander.

One thing that Vlach deals with is that Dispensationalism is limited in the doctrines it affects, namely ecclesiology (doctrine of the church) and eschatology (doctrine of end times). He also recognizes that Dispensationalism is known as a doctrine of discontinuity (i.e. how the Old and New Testament differ) and then points out where Dispensationalists hold to continuity between the two Testaments.

This is a short book (just barely over 100 pages), because it has a specific purpose - dealing with what dispensationism is and what it isn't. This is not a book designed to convert people to dispensationalism or to win arguments; it is more of a defense against the attacks on that view. It definitely points out that Dispensationalists and Covenant Theologians agree that salvation from Adam on has always been by grace alone through faith alone (Ephesians 2:8-9).

I did find some things that weren't covered. I've noticed that some of the arguments against dispensationalism are based on  the gifts of the Spirit, though Vlach would probably point out that there are continuist as well as cessasionist dispensationalists. Vlach also doesn't mention Pauline Dispensationalism (which teaches that Paul is the New Testament writer dealing with the church and thus focus his teachings, nor acknowledge that all Dispensationalsist don't see the church at Pentecost (for example, Les Feldick who was an Acts 9 Pauline Dispensationalist. These items, however, aren't necessary for what Vlach is focused on in this volume.

This is an excellent introduction to dispensationalism.