THE FAMILY THAT SINGS TOGETHER...

Clockwise from upper left: "Worship and Service Hymnal;" "The Baptist Hymnal (1991);" "Songs for the Church;" "Praise! Our Songs and Hymns;" "Hymns of Grace;" "Gospel Hymns Nos. 1-6 Complete."

In 1997, Becky and I were listening to Elizabeth Elliott on the radio, and she mentioned singing hymns together as a family. We took her up on it and have been singing hymns together since then.

Several people suggest that couples and families pray together, and maybe read the Bible or a devotional. Singing is not as common, I'm guessing. But this is an enjoyable part of our life. As you can see, we have a nice little collection of hymnals, and that is not complete. 

Our go-to is the "Worship and Service Hymnal." When my parents divorced and I moved to Skull Valley where my grandparents were, this was the first hymnal that made an impression, mainly by having several "Amens" on the back inside cover. This came out in '61, old enough to miss including songs like "Victory in Jesus" and "How Great Thou Art." (It also lacked "Be Thou My Vision.")

I was there from February '69 to the fall of '90, when we moved to Prescott. In June, '71, I moved in with my Dad who remarried in Cottonwood, Arizona. We went to Verde Baptist Church, where I glanced at the back of the hymnal and saw the familiar Amens. We used that hymnal until '77  when we replaced it with the Baptist Hymnal 1975. 

In August '78, I started attending Southwestern College. During chapel hour, I picked up the hymnal. Yep. The Worship and Service Hymnal. 

What's interesting is that when we started, there were songs Becky was familiar with in growing up with Church of Christ hymnals, such as "Songs of the Church" (upper right hand corner) that I was unfamiliar with, like "O To Be Like Thee" and "My Jesus, As Thou Wilt," hiding in the hymnal I grew up with.

Two things happened. One is we got more hymnals. The other is some of the songs that we didn't have in "Worship and Service Hymnal." There are are three hymnals that we added to our singing time roster, though the new songs were limited.

First, there is "Praise! Our Songs and Hymns, which we used while members of Hunter Road Bible Church. It had some new hymns, and a lot of songs from John W. Peterson. In '74, I joined the camp choir which did a contata called "Jesus is Calling," and when we performed, we were conducted by Mr. Peterson himself. So with this hymnal I got to learn Peterson songs like "Come, Holy Spirit," "Springs of Living Water," "Heaven Came Down," and "Surely Goodness and Mercy." It also had "Victory in Jesus," "Be Thou My Vision," and "How Great Thou Art."

Second is the 1991 Baptist Hymnal. That had a great collection of Christmas songs (though it didn't include "God Rest You Merry Gentlemen," as well as a number of black spirituals like "Were You There?" and some contemporary songs like Maranatha Praise choruses (e.g."Seek Ye First," "Open Our Eyes, Lord) and tunes like "Shine, Jesus, Shine" and Twila Paris' classic "We Will Glorify." That hymnal had old songs I missed out on like "Brethren We Have Come To Worship," and songs by other writers like B. B. McKinney such as "Have Faith in God," which Becky and I regularly sing.

The last of the hymnals we regularly use was not pictured above. It is called "Songs Christians Sing Vol. 2", and was basicly a smaller version of the Church of Christ's "Songs of the Church." Becky was familiar with a lot of songs, but three caught my eye because they were written by hymn writers I knew but were not in any of our other hymnals - "I'm Not Ashamed To Own My Lord" by Isaac Watts, "More Holiness Give Me" by Phillip Bliss, and "Give Me The Bible" by Priscilla Owens, the lyrics writer who also wrote the more familiar "We Have Heard The Joyful Sound" (aka "Jesus Saves!) and "We Have An Anchor."

There are other hymnals I'd like to mention which are in our collection. These are: 

• "Inspiring Hymns," used during my first year at Cactus Baptist Church, my first year at Southwestern. It introduced me to a little known but much convicting "He Was Not Willing" (which is why I kept it). It introduced me to another of my favorite hymns, "And Can It Be That I Should Gain," though I later learned this version butchered it, using only 3 of the 5 verses, and dropped the 5th and 6th lines of two of the three verses it kept. Ugh!
• "Trinity Hymnal," which Becky picked up from a Reformed Church while she spent a month at a journalism institute put on by World Magazine. That's one hymnal I want to learn more of.
• "Gospel Hymnal Nos. 1-6 Complete" is probably the oldest in our collection, dating to the late 1800s and early 1900s. A lot of these songs were from the Dwight L. Moody days, including writers like Phillip Bliss, Ira Sankey, and my favorite hymn music writer, James McGranahan, who chose to use his musics to bring the  lost to Christ rather than getting into Opera.
• "Hymns for the Family of God" is one I'm including though we gave it away. This hymnal has a large number of Gaither songs.
• "Hymns of Grace" is the hymnal used by Grace Community Church, where the late Dr. John MacArthur was pastor. The book is large but it actually has fewer hymns than some of the others. One thing that struck me: I will mention four hymn writers, who combined wrote 80 songs. I'll start with Fanny Crosby, often considered the best known hymn writer. Only 6 songs of hers were included. Two of my favorites, Isaac Watts and Charles Wesley fared what seems reasonable, with 18 and 16 songs respectively, totaling... 40 songs? Who wrote the other 40 songs? Keith and Kristyn Getty (with Stuart Townsend). It included 10 of 12 songs from an album I enjoyed, omitting... of course, my two favorites.!

Hope I've challenged you. Of course, a lot of churches are no longer using hymnals (including the one I'm currently attending). Many of my readers might be more used to overheads and learning new songs on the radio. But I find this habit a blessing, and hope I've encouraged some to try this idea out.

 

ADVENT THOUGHTS, CHRISTMAS SONG DEVOTIONALS, AND A RELATED HIGHLIGHT OF MY LIFE.

 

Felix Mendelssohn and Charles Wesley, co-writers of "Hark, the Herald Angels Sing."

 Merry Christmas! 

In my previous blog, I mentioned the devotional "The Christmas We Didn't Expect" by David Mathis. I'd like to share thoughts that were either inspired by that book, confirmed previous thoughts, or made me think of something else.

1. Between the above mentioned book and an episode of CBN's cartoon Superbook I saw Saturday (Dec. 20), I was hit that the first Christmas was just an ordinary day. An ordinary man and an ordinary woman (both godly but still ordinary) came to town and had to find room in the stable to have what probably appeared to be a normal baby. To me, there is no Biblcal evidence nor a necessity of the Salvation story for the teachings of Mary's perpetual virginity or her immaculate (sinless) conception, nor is there any reason to think that God expcted Mary and Joseph to live different than any other married couple. The focus of the Bible is that in a world where man wants to be a god, God the Son (Jesus) became fully man without ceasing to be fully God in the process.
2. Back to Mathis' devotional. Chapter 9 was titled "Hark, the Long Lost Verses Sing." It happens to be my favorite with words by Charles Wesley (my favorite hymn lyrist) set to the music of Felix  Mendelssohn (my favorite classical composer). Most hymnals only have three of the original five verses; there's one we have which contains a fourth - technically, the first half of the fourth and fifth verses. I learned in this devotional that another of my church history heroes George Whitfield had influence on this song as well, revising the first couplet from Wesley's original to what we sing today, and making it a four verse hymn. 
3. Chapter 10 also has musical allusions, titled "We Three Kings From Orient Aren't." His focus is that this trio (actually, many say three is not the number of the Magi but rather the number of the gifts) weren't kings or political leaders, but pagan sorcerors who normally wouldn't be looking for a Jewish Savior.
4. I'm probably the only person reading Mathis' 11th devotional who would think of a connection to a third song. His focus was on the priests who knew where the Messiah was to be born but no interest in joining the Magi to see him. The song which was probably heard by less than 100 people was part of a musical called Viewpoints, where I asked several of my musician friends to write songs giving viewpoints of people in the Christmas story. One I had in mind were the above mentioned priests, and I wrote the lyrics and the music for the chorus - titled "Do I Really Care?" - while my friend Tod Moses wrote music for the verses. That experience in '93 was one of my highpoints. One of the participants - Barry Kay - included one of the two songs he wrote for that project on what I believe was his first album. If I made a list of my fovorite songs that I wrote, "Do I Really Care?" would be one of the top three. 

Hope this was a blessing, and I'm wishing you a Merry Christmas, or if you guys prefer, a Joseph Christmas.

SPECIAL CHRISTMAS POST FROM GUEST BLOGGER CHARLES WESLEY!

 

Charles Wesley

Merry Christmas! I just thought it would be nice to have a reminder of the importance of Christ's birth, so I thought I'd let Charles Wesley give us a good theology lesson that you can sing to. 

Note - my favorite hymn lyrist is Charles Wesley. The music was written by Felix Mendelssohn (my favorite classical composer), who was born over twenty years after Wesley's death. Of course, most of you know this already. By the way, most hymnals only have the first three of five verses; we did have one hymnal where it combined the first half of the fourth verse and the first half of the fifth, which is the version I'm sharing.

So here's today's blog:

Hark! The herald angels sing,

Glory to the newborn King;

Peace on earth, and mercy mild,

God and sinners reconciled!

Joyful, all ye nations rise,

Join the triumph of the skies;

With th’angelic host proclaim,

Christ is born in Bethlehem!

Hark! the herald angels sing,

Glory to the newborn King!

Christ, by highest Heav’n adored;

Christ the everlasting Lord;

Late in time, behold Him come,

Offspring of a virgin’s womb.

Veiled in flesh the Godhead see;

Hail th’incarnate Deity,

Pleased with us in flesh to dwell,

Jesus our Emmanuel.

Hark! the herald angels sing,

Glory to the newborn King!

Hail the heav’n born Prince of Peace!

Hail the Sun of Righteousness!

Light and life to all He brings,

Ris’n with healing in His wings.

Mild He lays His glory by,

Born that man no more may die.

Born to raise the sons of earth,

Born to give them second birth.

Hark! the herald angels sing,

Glory to the newborn King!

Come, desire of nations, come,

Fix in us Thy humble home;

Rise, the woman’s conquering Seed,

Bruise in us the ser­pent’s head.

Adam’s likeness now efface,

Stamp Thine image in its place:

Second Adam from above,

Reinstate us in Thy love.

Hark! the herald angels sing,

Glory to the newborn King!

SUNDAY HYMNS, PART 21 OF 22: HARK! THE HERALD ANGELS SING (MERRY CHRISTMAS)

 

"All of Creation Worships" by Jeff Reynolds

Hark! the herald angels sing, 

"Glory to the newborn King;

Peace on earth and mercy mild - 

God and sinners reconciled!"

Joyful, all ye nations, rise, 

Join the triumph of the skies;

With th'angelic host proclaim,

"Christ is born in Bethlehem."

 Hark! the herald angels sing, 

"Glory to the newborn King!"

 

Christ, by highest heav'n adored,

Christ, the everlasting Lord:

Late in time behold Him come, 

Offspring of a virgin's womb.

Veiled in flesh the Godhead see,

Hail th'incarnate Deity!

Pleased as man with men to dwell,

Jesus, our Emmanuel.

 Hark! the herald angels sing, 

"Glory to the newborn King!"

 

Hail the heav'nborn Prince of Peace!

Hail the Sun of Righteousness!

Light and life to all He brings, 

Ris'n with healing in His wings.

Mild He lays His glory by, 

Born that man no more may die;

Born to raise the sons of earth,

Born to give them second birth.

 Hark! the herald angels sing, 

"Glory to the newborn King!"

 

Come, Desire of Nations, come!

Fix in us Thy humble home;

Rise, the woman's conq'ring seed, 

Bruise in us the serpent's head.

Adam's likeness now efface,

Stamp in thine image in its place;

Second Adam from above, 

Reinstate us in Thy love.

 Hark! the herald angels sing, 

"Glory to the newborn King!"

 

NOTES ON HYMN

• First off, Merry Christmas! Or for you guys, Joseph Christmas! 
• How many of you following have read through the first three verses, and then pause to see a fourth you've never seen before? Growing up with the Worship & Service Hymnal, I only knew the first three.  But then I attended a church whose hymnal (Praise! Our Songs and Hymns) included the fourth verse. Cyberhymnal includes a fifth.
• This is another hymn written by Charles Wesley. I had a Calvinist joke that Wesley believed you had to earn your salvation so he made the music for this song hard to sing. Uh, not Wesley's fault. I don't know what tune they sang this to during Charles' lifetime, but he died before the composer to this song was born. That composer? Felix Mendelssohn. And do you expect Classical composers to write easy songs to sing? By the way, Mendelssohn was raised Lutheran and also composed the Reformation symphony.
• By the way, my favorite hymn word writer is Charles Wesley. My favorite classical composer is Mendelssohn. No wonder I love this song.
• This song's meter is a 7,7,7,7 double. One interesting thing? Another Wesley song, "Christ the Lord is Risen Today" has a 7,7,7,7 meter, which adds a lot of "Alleluia"s ot it. So you could sing "Christ The Lord is Risen Today" to Mendelssohn's tune, dropping the alleluias and using two verses for each round. Or you can sing "Hark The Herald Angels Sing" to the tune of "Christ the Lord is Risen Today, with the alleluias and doubling the verse number. 
  

 

 

SUNDAY HYMNS, PART 20 OF 22: COME, THOU LONG EXPECTED JESUS

Arlington Avenue Baptist Church, Indianapolis. Note at the base of the tree are shoebox gifts. We donate these to the Metropolitan Baptist Center every Christmas, which they take to women's shelters for their children (each box has the gender and age range listed).

Come, Thou long expected Jesus, 

Born to set Thy people free;

From our fears and sins release us, 

Let us find our rest in Thee.

 

Israel's strength and consolation, 

Hope of all the earth Thou art;

Dear desire of every nation, 

Joy of every longing heart.

 

Born Thy people to deliver, 

Born a child and yet a king.

Born to reign in us forever, 

Now Thy gracious kingdom bring. 

By Thine own eternal Spirit 

Rule in all our hearts alone;

By Thine all sufficient merit, 

Raise us to Thy glorious throne.

NOTES ON HYMN

• This is an Advent hymn. By now, I think you all might know the difference between an Advent song and a Christmas song? I had chose 5 songs I wanted to use for the Advent and Christmas seasons, and putting them with the weeks seemed natural for most of them. This one is not as obvious with the theme "Adevent of Love", but it definitely fits.
  
• The tune of this song is Hyfrydol, written by Rowland Huw Pritchard. Hyfrydol is the only thing Cyberhymnal lists Pritchard writing, which I find hard to believe because of how good that tune is. The Worship & Service Hymnal included three songs besides this one with the tune, the best known of those I'd guess to be "Our Great Savior" (with the chorus, "Hallelujah, what a Savior! Hallelujah, what a Friend!"). Additionally, it suggests this tune as an alternate for Charles Wesley's "Love Divine, All Loves Excelling," and Elton Trueblood suggested this tune for a song he wrote he called "Baptism By Fire" which is printed in his excellent book "The Incindiery Fellowship." (I learned about the book when the Baptist Hymnal 1991 set the lyrics to a different tune and used the first line "God Whose Purpose Is To Kindle" as the title.
• The lyrics to this song are written by Charles Wesley. It's not unusual to see hymns with Wesley's words have music composed by musicians not yet born when Wesley died. 
• One question I have for Mr. Wesley is how many verses this song has. There are only two verses to this song, but was Wesley's original thought for a pair of verses to be set to a 8,7,8,7 Doubled tune, or a quartet set to 8,7,8,7? Honestly, looking at the words, it gives me an impression it was written with four verses. Yet combining the verses to this tune produces a beautiful song.
• Final comment: I will admit I have questions on whether Christmas trees should be on a church's platform. However, in the case of the one at Arlington Avenue Baptist Church (above photo), it also serves as a reminder of preparing shoe-box gifts for the Baptist Center where they are distributed to the children of mothers in rescue shelters. This fits Advent of Love, does it not?
  

SUNDAY HYMNS, PART 10 OF 22: O FOR A HEART TO PRAISE MY GOD

Kookaburas, Louisville Zoo

O for a heart to praise my God, 

A heart from sin set free,

A heart that always feels Thy blood 

So freely shed for me!

 

A heart resigned, submissive, meek, 

My great Redeemer's throne,

Where only Christ is heard to speak, 

Where Jesus reigns alone;

 

A lowly, humble, contrite heart, 

Believing, true, and clean,

Which neither life nor death can part 

From Christ who dwells within.

 

A heart in every thought renewed, 

And full of love divine;

Perfect, and right, and pure, and good, 

A copy, Lord, of Thine!

 

Thy nature, gracious Lord, impart; Come quickly from above,

Write Thy new name upon my heart, Thy new, best name of Love.

 

NOTES ON HYMN

• This is the second hymn by Charles Wesley included in this series. It won't be the last. Wesley is only one of two hymn writers I'll be including more than one song by, the other being Isaac Watts.
• Does this song at all make you think of another of Wesley's classics, "O For A Thousand Tongues To Sing?" Both of them are written Common Meter (8,6,8,6). In the Worship and Service Hymnal I grew up with, both songs are set to the tune Azmon, though for this song it also suggests a couple of other tunes, including Arlington, which is usually associate with "Am I A Soldier Of The Cross."
• In the above mentioned hymnal, it only included four verses for this song, omitting the third verse I included. The Cyberhymnal lists nine verses for "O For A Thousand Tongues" and eight for this one, so I selected one of the other verses to include when Becky and I sing it.
  

PASTOR APPRECIATION MONTH, PART 3 OF 3 - PASTORS I'VE NEVER MET

 

 

My bookshelf (it's been rearranged once or two dozen times since).

In this three part series, I've looked at pastors who have been behind the pulpit with me sitting under their ministry. I've also looked at pastors who were primarily sitting at one side of a McDonald's table with a cup of hot coffee and me on the other side with a cup of iced coffee. 

However, God had used people in the role of pastor I have never met. Sometimes, it's because their influence was more via television or radio or books they've written, with me observing from a place they can't see me. In other cases, they are individuals who finished their race before I started mine. I'll be mentioning "pastors" I appreciate who were, in a sense, behind the veil. And these I'll list alphabetically - more challenging for me, but it might make this list more interesting!

1. Kay Arthur, founder of Precept Ministries.
   
2. Athanasius, church father and influence on the Nicene Creed.
   
3. Margaret Becker, Christian singer/songwriter.
   
4. Rosaria Butterfield, author of The Gospel Comes With A House Key, dealing with hospitality and community.
   
5. Steve Camp, Christian singer/songwriter, pastor. 
6. Michael Card, Christian singer/songwriter, author.
   
7. Rod Dreher, author of The Benedict Option, focusing on community.
   
8. Les Feldick, host of "Through The Bible with Les Feldick, focusing on the importance of Paul.
   
9. Ronnie Lee Floyd, former SBC President.
   
10. Todd Friel, host of Wretched Radio.
    
11. J. D. Greear, former SBC president.
12. Keith Green, Christian singer/songwriter.
    
13. Gary Habermas, apologist.
    
14. Dave Hunt, author/apologist.
    
15. Eric Liddle, Olympic runner, missionary.
    
16. John MacArthur, pastor, author, radio minister. 
17. Daniel McCabe, singer/songwriter for the Daniel Band. 
18. Dr. J. Vernon McGee, pastor, host of Thru The Bible Radio.  
19. Philip Melanchthon, reformer, co-laborer with Martin Luther. 
20. Russell Moore, seminary professor, former ERLC President.
21. J. P. Moreland, apologist, author of Love Your God With All Your Mind.  
22. Rich Mullins, Christian singer/songwriter.
23. Kerry Nietz, author of the Peril In Plain Space trilogy, which emphasizes community (don't be scared off by the book titles or book covers). 
24. Ed O'Neil, founding member of Dixie Melody Boys.
    
25. Janet Parshall, hostess of "In The Market" on Moody Radio.
    
26. David Platt, author, pastor, former International Mission Board president.
    
27. Frank Reich, formal football player, Colts coach, seminary professor.
    
28. Carroll Roberson, Southern Gospel singer. 
29. Francis Schaeffer, author. 
30. Charles Simeon, pastor who dealt with adversity.
    
31. Charles Simmons, pastor and radio minister. 
32. Charles Stanley, pastor, radio/TV minister.
    
33. Tertullian, church father. 
34. Cal Thomas, journalist.
    
35. Gary Thomas, author of Sacred Pathways.
    
36. Isaac Watts, pastor, hymn writer, author of logic textbooks and cathecisms.
37. Charles Wesley, co-founder of the Methodist church, evangelist/pastor, hymn writer. 
38. George Whitfield, co-founder of the Methodist church, missionary/evangelist.
39. Malcolm Wild, Christian musician.
    
40. Richard Wurmbrand, pastor, author of Tortured for Christ, founder of Jesus To The Communist World (now known as Voice Of The Martyrs).

Have any authors/historical figures/musicians/TV and radio ministers been an influence on your life?

SUNDAY HYMNS, PART 6 OF 22: I WANT A PRINCIPLE WITHIN

Living Word Bible Church, Indianapolis; on sign: "Understanding the Bible. Independent, Non-Denominational, Dispensational."

I want a principle within Of watchful, godly fear,

A sensibility of sin, A pain to feel it near.

Help me the first approach to feel Of pride or wrong desire;

To catch the wandering of my will, And quench the kindling fire.

From Thee that I no more may stray, No more Thy goodness grieve,

Grant me the filial awe, I pray, The tender conscience give.

Quick as the apple of an eye, O God, my conscience make!

Awake my soul when sin is nigh, And keep it still awake.

Almighty God of truth and love, To me Thy power impart;

The burden from my soul remove, The hardness from my heart.

O may the least omission pain My reawakened soul,

And drive me to that grace again, Which makes the wounded whole.

NOTES ON THIS HYMN:

• The words were written by my favorite hymn lyrist, Charles Wesley (brother and co-founder of the Methodist Church of John Wesley).
• The meter of this hymn is Common Meter Double (8,6,8,6,8,6,8,6). Becky and I are not familiar with the tune associated with it, so we sing it to the tune of other songs, such as "Faith Is The Victory," "My Faith Has Found A Resting Place (No Other Plea)," "I Sing The Mighty Power Of God," and "It Came Upon A Midnight Clear."
• I knew some of Wesley's hymns have more verses than are normally printed - for example, "O For A Thousand Tongues To Sing," has 5 verses in the hymnal I'm most familiar with, 9 on Cyber Hymnal's page, and originally over twenty (with what we consider the first verse being actually the sixth or seventh verse) - so I looked on Cyber Hymnal of a pair of Wesley songs that had three verses each: this one and "Soldiers of Christ, Arise!" The total number of verses for this song? Three! For "Soldiers of Christ?" Sixteen. 
• As I was setting the date for this hymn, I realized it's 9-11. I'm following the planned format, of putting the first 16 songs in alphabetic order by title, and I'm sticking to it. But doesn't this song reflect spiritually the vigilance September 11th motivated us to have?
  

ASH WEDNESDAY, LENT, UKRAINE, AND PERSECUTED HYMN WRITERS

Joy of All Who Sorrow Orthodox Church, Indianapolis, IN

On the 63 Ash Wednesdays I've lived through, I've only been to one (as far as I know). Part of that might be my work schedule; a bigger part could be that I've never regularly attended a church that celebrates Ash Wednesday or Lent. When Becky served as a chaplain at Eskenazi Hospital here in Indianapolis, Becky and I went to a lunch time service at the chapel there, officiated by her supervisor, Father Robert Lyons.

There have been a couple of times I did give up something for Lent, though I'm not sure how kosher my observance was. Once, I gave up creamer in my coffee, and once I gave up condiments/sauces on my sandwiches/entrees (may have been same year). Now, I did continue to use sweetener in my coffee, and I excluded horseradish from the abstinence list. But adding cream to my java or putting BBQ sauce or mustard or some oriental sauce were more luxuries.

But a fair question is what does giving up for Lent accomplish? One of those times, I linked it with praying for someone's salvation for those 40 days. But does merely doing without draw you closer to God? The same with fasting. I remember a blog titled "Fasting or Hunger Strike?" Are we making sacrifices to earn favor from God? Sorry, it doesn't work that way.

I've been taught the primary reason to fast is so you have the time you'd normally be chowing down to pray, and sometimes a fast is for a particular need. This leads me to Ukraine. We definitely need to be praying for that country. The ERLC has an article title "4 Reasons Why Christians Should Care About What's Happening In Ukraine." You can click here to see the whole list in detail, but allow me to give two items that have my attention:

1. Russia's invasion could cause a refugee crisis in Central Europe, and
2. The Ukrainian Church, which faces possible persecution.
   

This is why I pictured Joy of All Who Sorrow Orthodox Church (part of the Bulgarian Eastern Orthodox Diocese). Christ is the joy of all who sorrow, and those in Ukraine deserve that joy.

Allow me to conclude with a tie-in with my two previous posts, reviewing biographies of Isaac Watts and Charles Wesley. Both were preachers and both were hymn writers, in both cases writing the words but neither writing original music. Both, however, lived under persecution.

Isaac Watts' father was in jail when he was born. Why? Because the senior Watts was a deacon of a dissenting church. Several years later, while the younger Watts was still a child, his father was removed from his family for two years because of the same issue. Laws changed as the younger Watts grew up, but because he wouldn't join the Church of England, he wasn't eligible to run for office, and he could not attend the elite schools like Oxford and Cambridge. (The irony is later on, these schools and also Yale used the book on Logic Watts wrote.)

Technically, the Methodist movement was part of the Church of England. However, this did not spare Charles Wesley from persecution due to issues including open air preaching. Rioters tried to break in, Charles and others were beaten, and if the local law enforcement did more than watch, they usually assisted the rioters.

I know. Today's blog rambled a bit, didn't it? But let me state that we in the U.S. should not expect to avoid the persecution our brothers and sisters are experiencing around the world. We should also take Hebrews 13:3 to heart: "Remember the prisoners as if chained with them - those who are mistreated - since you yourselves are in the body also." (NKJV). 

Allow me to add Psalm 69:33 (again, NKJV): "For the LORD hears the poor, And does not despise His prisoners."

What are your thoughts on what I covered? How are you reacting to the Ukraine crisis? Are you observing Lent, and how?  

BOOK REVIEW - ASSIST ME TO PROCLAIM: THE LIFE AND HYMNS OF CHARLES WESLEY BY JOHN R. TYSON (HYMNISTS PART 2 OF 2)

 

Who is Charles Wesley? You may know him as the younger brother of founder of the Methodist Church (though some, including the author consider the brothers co-founders, while I've read one person that said George Whitefield was the founder but left the movement to the Wesleys to keep from dividing the movement). You may be a little more familiar with Charles than you think, though: he wrote thousand of hymns including "O For A Thousand Tongues To Sing" (where the author took his title from), "Hark! The Herald Angels Sing!", "Come Thou Long Expected Jesus," and "And Can It Be That I Should Gain."

There are some biographies that seem a little deep and that I need to work through. This one is an example. It is basically chronological,but the chapters deal with various topics, such as the controversy with Calvinism, Wesley's marriage and family, the persecution endured by the Church of England and how the brothers disagreed about remaining a part of the Church of England.

Charles Wesley and Isaac Watts are probably the best known hymn writers, and it was interesting comparing the two. (The library also has a biography on Watt: Isaac Watts: His Life And Thoughts by Graham Benyon - excellent book.) The chapter on Wesley's poetry compares the styles of writing. Also, both Charles Wesley and Watts were both preachers as well as hymn writers. Likewise, both wrote the words to the songs but not the music. Another interesting note - both John R. Tyson in this book and Benyon wrote on the subjects of their doctoral dissertations.

How familiar are you with Charles Wesley? Do you have a favorite hymn that he wrote?