"The Great Day Of His Wrath" by English painter John Martin, 1851-1853.
Last week I looked at the first verse of Zephaniah last week, which merely introduced Zephaniah. As far as geneology, it was the most detailed of any prophet, but not much more than that. So what is Zephaniah's message?
"'I will utterly consume everything From the face of the land,' says the LORD." Zephaniah 1:2, NKJV.
First question is what this is referring to. Is it talking about the near event of Babylon conquering Jerusalem? Or is it describing God's ultimate judgment on the nations in the last times before He returns as King? I believe the answer is yes.
Psalm 24:1 states the earth is the Lord's, and the fulness thereof. In both Testaments, it deals with God punishing the nations as well as His chosen people. God is capable of bringing catastrophic judgments on the earth.
But most people fall into two groups. One are those who believe a God of love cannot cast the lost into hell or send physical judgment on the earth. Others believe God will punish the wicked (meaning our enemies) but not His people (that's us).
Peter tells the believers to "conduct yourselves throughout your stay here in fear (1 Pet. 1:17). Paul wrote that we should "cleanse ourselves of all filthiness of the body and spirit, perfecting holiness in the fear of God" (2 Cor. 7:1).
Whenever we hear about fear from most preachers and teachers, it is to tell us to fear not, quoting "God has not given us a spirit of fear" (2 Tim. 1:7) and "Perfect love casts out all fear" (1 John 4:18). It is true through the Scripture we're to trust God to protect us and that is to not fear.
But then we read repeatedly we're to fear God, and so we take the encouraging message to not fear and apply it to those texts to say it doesn't mean what it seems to say but is really telling us to be reverent and honor Him. So we end up letting our conceptions dictate the meaning of Scripture.
The reality is that we sometimes have no fear for God in the literal sense, which may result in not having fear in the sense of reverence either. Many who oppose eternal security/"once saved always saved" claim the adherents of that view are saying we can do anything we want and still be saved (and unfortunately some of those adherents have that mindset).
We don't expect chastisement (Heb. 12:5-11) and don't seem to tremble at the Judgment Seat of Christ (Rom. 14:10-12; 1 Cor. 3:10-17; 2 Cor. 5:9-11). As an eternal security advocate, I don't fear losing my salvation, because this is a judgement of works, not sin like the Great White Throne Judgment (Rev. 20:11-15). But believe me, my knees are knocking at giving an account of my life before my Lord and Savior.
I do believe that while there are applications of Zephaniah 1:2 and following having taken place when Nebuchadnezzar destroyed Jerusalem in 586 B.C., the complete fulfillment will take place in the future. Both believers and unbelievers will face the consequences of their answers.
So if we believe that God will someday judge the world, how will that affect the way we live? What effect will it have on how we relate to others?
