A NEW ADVENT APPROACH? PART 4 OF 4 - AN ADVENT OF EVANGELISM AND MISSIONS

A partially live nativity scene at Cincinnati Zoo - the rabbit is live.

You may have seen Advent calendars focus on hope, peace, joy, and love. The first one I paid attention to looked at the Prophets, the angels, the shepherds, and the wise men. Those who have been reading the last four weeks will see a new set of four themes for Advent:

1. An Advent of Gratitude and Encouragement,
2. An Advent of Mercy and Grace,
3. An Advent of Truth and Discernment, and this week,
4. An Advent of Evangelism and Missions.

As an old Malcolm & Alwyn song from '73 points out, "The World Needs Jesus," and if anything, it's a 1,000 times truer today as it was 50 years ago when that song came out. But, as Paul says, "How shall they call on Him in Whom they have not believed? And how shall they believe in Him of Whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?" (Romans 10:14-15a)

Evangelism and Missions go hand in hand. Evangelism is sharing the Gospel with those you encounter in your day to day life (e.g. Peter and John and the lame man at the temple), while missions is going to those who don't have believers they encounter day to day (e.g. Paul and friends going to Cyprus, Galatia, and Macedonia). 

Now you may say, "I'm grateful for those who are called to serve this way." Ah, but who did Christ call to serve this way? His disciples. Which ones? All of them. Now does that mean we're all to go overseas? No, but we all can evangelize.

This emphasis is fitting for these four weeks of Advent. We started off with gratitude and encouragement. Isn't our gratitude for our salvation best shown by joyfully sharing with others what God has done for us? And isn't the most important thing to do to encourage others is telling them how God can save them from their sins? Not that easy? Again, encouragement comes in play here - we can encourage others to share the Gospel, here and abroad.

Second week was mercy and grace. Isn't that what the Gospel is about? And not only is the message about mercy and grace, but we need to practice it. Jesus said we're being sent as sheep among wolves; Glenn Penner in his excellent book In The Shadow of the Cross: A Biblical Theology of Persecution and Discipleship, points out that we're being sent to the wolves.

Week three, we dealt with truth and discernment. The Gospel is called the truth of God through the New Testament. And with discernment, we need to be discerning in our ministry of evangelism and missions, as we will be dealing with false teaching, false teachers, and false perceptions.

How many think this is a good view of Advent?

By the way, with today being Christmas Eve, have a Merry Christmas (or a Joseph Christmas).

 

A NEW ADVENT APPROACH? PART 2 OF 4: AN ADVENT OF MERCY AND GRACE

"All of Creation Worships"

 What's the difference between mercy and grace? I don't recall who deserves the credit for pointing it out, but mercy is not getting what you deserve and grace is getting what you don't deserve.

Two things are evident when you read the Bible: 1) God is merciful, and 2) God is gracious. Micah 7:18 says "He does not retain anger, because He delights in mercy." We deserve His wrath for how each of us rebels against Him, but He is a God who forgives. We definitely DON'T deserve His goodness, yet He joyfully gives it to those who seek Him.

Jesus' first advent was to die for our sins to save us. Christ's coming was for us to be reconciled with God. 

However, we definitely need an advent today of mercy and grace. We need to ourselves be merciful. As it says in Psalm 18:25, "With the merciful, You will show Yourself merciful." Jesus stated in the Sermon on the Mount, "Blessed are the merciful, for they shall obtain mercy" (Matthew 5:7). 

Likewise, we need to show grace to others. Again on the Mount, Jesus taught, "Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets" (Matthew 7:12). Other religions put it in the negative sense - "Don't do to others what you don't want them to do to you," but that's not grace; that's being civil. Only Christ instructs us to love our enemies, to do good to all (1 Thessalonians 5:15).

How are we doing? Are we tearing others down in theological debates, or are we aware God may overlook imperfect theology (who is perfect anyway)? Are we living out the above for verses with those who are in the other major party than us, or even worse, an advocate for a third party?