Yes, I have already reviewed this book. So why am I reviewing it again?
Earlier this year, I got this book from the library. However, I had to return it before I finished it, so I went ahead and wrote a review. I thought by that point I had enough of the flavor of this book to review it. After all, it was a collection of readings
Here is what I had previously written from my review, posted April 1, 2025 (no April Fool's Day jokes here).
"Definitely the best liturgical book written by a Southern Baptist I've read.
"'Life of Jesus in 30 Days' is a devotional book compiled by Trevin Wax, Vice President of Research and Resource Development of the Southern Baptist Convention's North American Mission Board. He also has followed a similar format with book on Psalms and the Letters of Paul.
"Each day is divided into three readings: morning, midday, and evening. The middle section is shorter, and Wax says it could be combined with the evening reading if your schedule does not allow the middle reading, though the midday is the shortest of the three. Each reading is highlighted by a passage from the Gospels (not in order nor exhaustive), but also has other thoughts from Scripture, creeds (the Apostle's Creed is there at least three times), and readings from the Common Prayer Book. Each of the 90 readings also includes the Gloria Patra and the Lord's Prayer.
"This is a little more liturgical/high church than I'm used to. But this book and the other two I mentioned are good at helping you have a developed devotional time. I do recommend this collection."
So again, why am I revising the review? I noticed something that won't (for most people) affect your views on the book. However, since most of the book is reading through Scripture, I noticed an inconsistency that I wanted to point out. Not enough to invalidate the book, but something I caught.
This concerns questionable sections. I'll give you credit for knowing that there are 5,000+ Greek manuscripts, with a whole lot of variations between those texts, with some putting the weight on the most common reading and most favoring those in the earliest texts. There are three examples in the Gospels: those early texts do not contain the benediction of the Lord's Prayer in Matthew 6 ("For thine is the kingdom and the power and the glory forever), the story of the woman caught in adultery in John 8:1-11, and the long ending of Mark 16.
I have noticed inconsistencies in the readings. Wax includes John 8:3-11, but does not include Mark. Why include one and not the other? Also, 29 of the 30 readings include the Lord's Prayer, complete with the benediction. The 30th reading is where it covers Matthew 6:1-18, which includes the Lord's Prayer, but here it leaves the benediction off. This is author's prerogitive, and it's not a legitimate reason to not use this book or the others in the series. I just found it interesting.
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